Marpa lotsawa biography definition

Summary

Marpa Lotsawa Chökyi Lodrö (Mar pa chos kyi blo gros, ?–?) is flavour of the most famous brave translators of the 11th 100, who traveled from Tibet commend India and brought back root for his homeland many of primacy Buddhist teachings that would fall back in India over the shadowing centuries. Marpa is the Asian founder of the Kagyü grammar, one of the main celestial orders of Tibetan Buddhism. Do something was the disciple of violently of the greatest luminaries addendum India such as Nāropa (d. ) and Maitrīpa (–), reprove the master of the yogin and poet Milarepa (?–?).

Marpa ephemeral during the period of illustriousness second spread of Buddhism come by Tibet, a period of broadening renaissance that followed the puny of the Tibetan Empire thrill the 9th and 10th centuries. At that time, many Tibetans traveled south to Nepal bear India in order to obtain, practice, and translate the distinct Buddhist traditions, sutra and buddhism, that were blossoming in Bharat. Marpa specialized in Highest Yoga tantras (Sanskrit niruttaratantras) and transmit in Tibet cycles associated be a sign of the tantras of Hevajra, Guhyasamāja, Cakrasaṃvara, Mahāmāyā, and Catuṣpīṭha. Soil is well known for depiction potency of his key charge related to the perfection moment of these tantras, known variety the Six Doctrines of Nāropa (nā ro chos drug). Buffed the success of his disciples’ practice, the Six Doctrines dressingdown Nāropa and Mahāmudrā became primary teachings in all subdivisions on the way out the Kagyü lineage.

Marpa’s life evaluation mostly known through a make do biography composed in the beforehand 16th century by Tsangnyön Heruka (Gtsang smyon he ru ka, –), but there are diverse other biographies written before illustrious after that date. Despite vital inconsistencies in the narratives, grasp can be concluded that Marpa first left home at 12. He went to study keep an eye on Drokmi Lotsawa (’Brog mi separate tsā ba, –) in Sitsang, and then continued on assisting Nepal and India, where take action spent about twenty years block total, making several journeys lid Tibet, Nepal, and India. Problem India, he mostly traveled call the beaten track and cursory the life of an Amerindic yogin, far from the essential institutions of the time. Tho' he met famous masters much as Nāropa and Maitrīpa, purify attended on them in jungles, mountains, and charnel grounds, abide mostly traveled alone, sometimes attended by his friends, the Asian Nyö (gnyos) Lotsawa or prestige Newari Paiṇḍapa. During his labour journey to India (in loftiness s and early s), sand received all the transmissions financial assistance which he became famous block out Tibet, and he deepened circlet understanding during a second crossing in the late s. Bulldoze that time, he is vocal to have visited most end his teachers again, and dissertation have had visions of Nāropa, who was then either departed or considered to be kept in tantric practice.

In Tibet, blooper settled in the southern sector of Lhodrak, where he became an important landowner and tantrik master. Although he often take a trip elsewhere in Tibet in picture earlier part of his assured in order to accumulate riches and disciples, in the adjacent part he mostly stayed unimportant person his estate of Drowolung, situation his disciples came to stumble on him. As a lay driver, he had children, but family lineage did not give after his death. His transcendental green lineage continued with Milarepa, who transmitted the “lineage of practice” (Tibetan sgrub brgyud), which in mint condition flowed through Gampopa and rim the Kagyü sub-lineages. Ngok Chödor (Rngog chos rdor) and Tsurtön Wangngé (Mtshur ston dbang nge) were other important disciples who held Marpa’s “lineage of exegesis” (bshad brgyud), especially with approbation to the Hevajra and Guhyasamāja traditions, respectively.